Religious Conflict in Sophocles’ Antigone
Free Essay: Relationship between Antigone and Creon Antigone is a play written by Sophocles. The genre of the play that Sophocles wrote. Ismene, Antigone's sister, is the first to mention their relationship when Creon announces that Antigone will be killed. Ismene can't believe that Creon would hurt. Antigone undermines Creon's authority, reminding him that the gods are much more pow- Je ne sais même pas lequel. . 14 Sheila Murnaghan, “Antigone and the Institution of Marriage,” The American Journal of Philology vol.
Ismene tries to help Antigone in the start of the play. When she tries to tell Antigone not to risk everything to please the gods. Antigone won't listen though, She just tells her "Go away Ismene. I will be hating you soon", in a striking example of her cruelty. Ismene and Antigone have been caring sisters until suddenly Antigone abandons her because she does not agree to help bury their brother.
Creon also is cruel to his old friend and prophet, Teirsesias. Teirsesias co mes to warn him that if he does not free Antigone that bad things will happen, but Creon doesn't believe him.
He claims that Teirsesias has "sold out" as a prophet and shows how foolish he is not to trust a long standing friend who has never been wrong. Creon and Antigone are both plagued by hubris. Creon wants to stand by the law he has made. Antigone is willing to risk it all to stand by the law of the gods and what is right.
Creon's stubbornness is clear when his old friend and prophet Teirsesias. Tells him to free Antigone. Creon stubbornly refuses and remarks to the old wise man, "Bribes are baser then any baseness" Creon does not even listen to Teirsesias, who made him king in the first place. He is so stubborn that he refuses to listen cl aiming that Teirsesias had been corrupted by money and so his pride hampers his good judgment. He is so concentrated on everyone being corrupted that he does not even listen to common sense.
Antigone & Haemon's Relationship | webob.info
His son, Haimon tries to come tell him that he should not s entence Antigone to death. Creon is outraged by his son siding with her. He tells Haimon that he is a "Fool, adolescent fool! Taken in by a woman! Antigone has equal hubris herself. She is so passionate on burying her brother that she will not listen to reason.
Full of arrogance and indignati on, she will not listen to the words of her sister. Ismene warned her of the dangers of burying their brother Polyneices but Antigone will not listen. She calls Ismene a "traitor" for not coming to help her and Ismene shakingly replies "I am so afraid o f you". Antigone, instead of listening to the common sense of her sister, snaps back that "You need not be: Later in the story Antigone is arrested for burying her brother and Ismene comes crawling back to her.
Ismene breaks the conversation between Antigone and Creon by admitting that, "I am guilty, if she let me say so".
Antigone will not let her and retorts coldly, "No, Ismene. You would not help me, and I will not have you h elp me" This reveals clearly how arrogant and stubborn Antigone can be. Do not wear the garment of one mood only, thinking that your opinion and no other must be right! For whoever think that they themselves alone have sense, or have a power of speech or an intelligence that no other has, these people when they are laid open are found to be empty. It is not shameful for a man, even if he is wise, often to learn things and not to resist excessively.
Our emphasis 30 Cf. As we have seen, this mutual disavowal has a religious character, for each one of the protagonists wants to deny the legitimacy of the relationship that the other has established to divinity to the extent that it is this relationship that is the basis of their opposing behaviours.
For these have life, not simply today and yesterday, but forever, and no one knows how long ago they were revealed. Polynices] a grace which is impious towards him [sc. Our emphasis 31 Cf. Indeed, Antigone says the edict proclaimed by Creon does not derive from Justice inhabitant of the underworld 31 or from Zeus the ruler of the world above the ground. Antigone maintains that the truly divine laws or customs the unwritten and eternal laws or customs 33 are those according to which the dead — especially the dead in the family — must be given funeral rites.
In turn, Creon accuses Antigone of impiety towards Eteocles because she has buried Polynices cf. However, in essence, both forms of disavowal are similar in that each one of them claims that the relationship to the divine it is grounded on is more truly religious. As we have suggested just now, in order for each protagonist to try to disavow the other, they must have the conviction that their religious point of view is the more correct one.
The passages in the Antigone where mutual accusations of madness occur between the protagonists of the play are absolutely crucial for us here; they allow us to perceive not only a further development of the mutual disavowal between Antigone and Creon but also the fact that both protagonists claim to have the correct relationship with the divine one which rests on their ability to see things as they really are. The lines now quoted, although spoken by Antigone, are enough to prove that the accusation of folly is mutual; in any case, in Creon accuses Antigone — and also Ismene, though in a weaker fashion — of being mad: Creon accuses Ismene of madness since she wants to share the punishment of his sister cf.
The similarities between Creon and Antigone
A Further Point in the Interpretation of Sophocl In this sense, the religious conflict between Antigone and Creon is related instead to ; in fact, the conflict between them results from an excess and intransigence cf. Polyneices, however, fought against the city with his own army for reasons that are unclear.
Creon felt he was a traitor and left his body to rot in the street. While that might be complicated in and of itself, Creon's first order as King decreed that anyone who buried Polyneices' body should be stoned to death. Antigone was appalled by this order and buried the body anyway, ensuring her brother's soul would make it to the Underworld.
This is when Antigone and Haemon's love story turns tragic, with Antigone facing death and Haemon stuck in the middle.
Star Crossed Antigone and Haemon never appear on stage together. Antigone doesn't even mention Haemon or their relationship throughout the entirety of the play. Their love seems to be the underlying connection that binds the conflict between all members of the family.
Relationship Between Antigone and Creon - words | Study Guides and Book Summaries
Ismene, Antigone's sister, is the first to mention their relationship when Creon announces that Antigone will be killed. After the order is given to kill Antigone, Haemon defends Antigone to his father, trying his best to remain respectful and not step on his toes. But Creon cannot hear his son's wisdom, continuously chiding him for caring more about a woman than him.
Rationality loses, and Haemon says that if Creon is truly going to kill Antigone, she won't be the only life lost.