Arjuna Weds Subhadra - Indian Mythology
Mar 26, Arjun and Draupadi Story - Though it seems that the epic So he approached Chitravahana asking for Chitrangada's hand in marriage. . Over the years, admiration that Subhadra had for Arjuna had turned into love. He once again re-iterated his advice that an elopement was the only feasible course. Subhadra (Sanskrit: सुभद्रा, IAST: Subhadrā) is a Hindu goddess and a character in the Mahabharata written by Vyasa. She is worshiped as an incarnation of Goddess Yogmaya. In the epic, she is the sister of Krishna and Balarama, wife of Arjuna and Balarama consents and conduct the marriage of Subhadra with Arjuna. The story is mentioned in Mahabharata, Adi Parva. Once Bhojas, Vrishnis and Andhakas are celebrating mountain-festival on Raivatak.
But that is doubtful in its consequencesO Partha, as we do not know this girl's temper and disposition. In the case of Kshatriyas that are brave, a forcible abduction for purposes of marriage is applauded, as the learned have said. Therefore O Arjuna, carry away this my beautiful sister by force, for who knows what she may do at a self-choice. The strong-armed Yudhishthira, as soon as he heard it, gave his assent to it. Meanwhile Subhadra, having paid her homage unto that prince of hills, Raivataka and having worshipped the deities and made the Brahmanas utter benedictions upon her, and having also walked round the hill, was coming towards Dwaravati.
The son of Kunti, afflicted with the shafts of the god of desire, suddenly rushed towards that Yadava girl of faultless features and forcibly took her into his car.
Having seized that girl of sweet smiles, that tiger among men proceeded in his car of gold towards his own city Indraprastha. When Vrishnis have heard about this incident, they became very angry but has been cooled down by Lord Krishna. When the heroes of the Vrishni race began to speak repeatedly in this strain, Vasudeva uttered these words pregnant with deep import and consistent with true morality.
Gudakesa the conqueror of sleep or he of the curly hairby what he hath done, hath not insulted our family.
mythology - Arjuna and Subhadra marriage - Hinduism Stack Exchange
He hath without doubt, rather enhanced our respect. Partha knoweth that we of the Satwata race are never mercenary. The son of Pandu also regardeth a self-choice as doubtful in its results. Who also would approve of accepting a bride in gift as if she were an animal? What man again is there on earth that would sell his offspring? I think Arjuna, seeing these faults in all the other methods took the maiden away by force, according to the ordinance.
This alliance is very proper. Subhadra is a renowned girl. Partha too possesseth renown. Perhaps, thinking of all this, Arjuna hath taken her away by force. Who is there that would not desire to have Arjuna for a friend, who is born in the race of Bharata and the renowned Santanu, and the son also of the daughter of Kuntibhoja? I do not see, in all the worlds with Indra and the Rudras, the person that can by force vanquish Partha in battle, except the three-eyed god Mahadeva.
Love Story of Arjuna and Subhadra, As Planned By Lord Krishna
Arjuna had fancied much about the princess who was said to be of incomparable beauty and endowed with every womanly quality. But much to his disappointment, Krishna revealed to him of preparations being made to wed off the princess to Duryodhan. As anticipated, Balaram who was fond of ascetics and sages did invite the Vaishnava Sanyasi and offered his service to the renunciant.
Little did he know the renunciant was Pandava prince Arjuna. Arjuna was captivated by her radiance, he had little choice but to madly fall for her. Fortunately, things did work wonder for him, Subhadra on careful inspection noticed the sage to rather have the qualities of a prince, the young sage seemed a better prospect to her than the conceited Kuru prince Duryodhan.
Over the course of many weeks, their fondness for each other only grew. Source On one occasion, in confidence, Krishna spoke with his sister and she did have admiration and feelings for the strange sanyasi. It was then Krishna revealed the sage as being the Pandava prince Arjuna. She could not believe all of what had happened.
She too was deeply and madly in love with the Pandava prince.
Finally, the rains did stop pouring and at the end of Monsoon, it was time for Arjun to leave Dwaraka. He was in turmoil, for he was to leave his lover behind. But again Krishna came to his rescue and informed him of the festival to be held at Raivataka hill, which all the Yadus would attend. It might be his chance, added Lord Krishna.
Yudhisthira, Bhima, Arjuna and Draupadi | Mahavidya
But he did add, the only way for the lovers to unite would be kidnapping the princess in the midst of her friends and relatives. On the day of the festival, all the great personalities of Dwaraka were present including King Ugrasena, such magnificent was the sight, it resembled the assembly of the Gods. And as the Yadus sported and enjoyed themselves in the fragrant woodlands on the Raivataka, Arjuna, now in his usual attire, mounted his chariot.
When he spotted Subhadra surrounded by her friends and maidservants standing near a temple of Vishnu without any delay Arjun spurred the horses and rushed toward the princess. In no time, he had taken hold of her hand and pulled her onto the chariot. Before anyone could react he raced away to the north, back to Indraprastha.